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Charles Murray

The Unbearable Paradox of Glenn Beck

By Charles Murray

November 19, 2009, 12:13 pm

About six weeks ago, I engaged in an exchange about Glenn Beck, arguing that he makes it harder to convert the unsaved to the cause of limited government, and got an earful in return, mostly in the form of thoughtful but forceful emails saying I hadn’t given him a chance. So I set up my Tivo to record his show and have spent many cocktail hours since then watching. Last night’s opening shot encapsulates everything that has driven me nuts about the experience.

Beck was, as usual, standing in front of his blackboard. Chalked on it was:

“The democracy will cease to exist when you take away from those who are willing to work and give to those who would not.” Thomas Jefferson

It is a sentiment with which I completely agree. I’ve written whole books with that sentiment as the subtext. The problem: The quote is a fake. Thomas Jefferson never said it. Jefferson would have been sympathetic to the idea, as other writings clearly imply. But he didn’t actually say it. In front of a national television audience, Glenn Beck put up a quote that his researchers would have discovered is a fake if they had done the slightest bit of Googling.

It’s been like that for six weeks of watching. Beck is spectacularly right (translation: I agree with him) on about 95 percent of the substantive issues he talks about. He is a full-throated libertarian in a world of wishy-washy Republicans. The man is a gifted communicator. His style doesn’t happen to be one I like, but many times I’ve sat there on my sofa wishing I could make the same point as effectively.

But Beck uses tactics that include tiny snippets of film as proof of a person’s worldview, guilt by association, insinuation, and occasionally outright goofs like the fake quote. To put it another way, I as a viewer have no way to judge whether Beck is right. I have to trust that the snippets are not taken out of context, that the dubious association between A and B actually has evidence to support it, and that his numbers are accurate. It is impossible to have that trust.

So here’s the unbearable paradox. Beck really has had important effects on the way the Obama administration and its legislation is perceived. It is conceivable that if healthcare goes down to a razor-thin defeat, Beck will have made the difference. If that turns out to be the case, he will have made a far greater contribution to the survival of the American project than ink-stained wretches like me can dream of having. And I want to shut him up?

I don’t really want to shut him up. I want him to change. Take those enormous talents and make all the arguments that he can legitimately make. Keep the cutesy gimmicks (I understand that we’re talking entertainment here), but have an iceberg of evidence beneath the surface. Fox is making so much money from the show that it can afford the staff to do the homework.

Absent that change, and I’m not holding my breath, let me suggest to my colleagues who want a better public policy debate that we’ve got to avoid the if-I-were-God fallacy. It’s not in our power to decide whether Glenn Beck’s show continues. He will save the Republic or fail to save it whatever we do. All we can do is be honest about what we think. I’ll go first. I say it’s spinach and I say the hell with it. What Beck does is propaganda. Maybe propaganda has its place, but let’s not kid ourselves. Glenn Beck and Keith Olbermann are brothers.

A recap for those who haven’t been following the saga: Andrew Coulson at Cato has been arguing that the right schools can transform students, with kids from the inner city suddenly performing at suburban levels, and I’ve been saying bah, humbug.

Now Andrew, with Ben Chavis’s blessing, has thrown down the gauntlet, challenging me to see if my pessimism about the dramatic claims made for American Indian Public Charter School in Oakland, run by Ben Chavis, stands up in the face of the evidence.

Okay, Andrew, here’s what I could do:

Option 1. Next time I’m in the Bay area, I could visit American Indian School. I’m pretty sure I know what I would find—the kind of principal and school that led me to say in our original exchange that I would send my own children to American Indian School. I have no doubt that Ben Chavis is giving his students a better educational experience than they would get at any other public school in Oakland. That would take a couple of days of my time, and I’m sure I would enjoy Ben Chavis’s company.

Option 2. I could be principal investigator of an evaluation designed to answer this question: How much effect does Ben Chavis’s school have on quantitative measures of academic ability? This would take at least six months of my time, over an elapsed research schedule of a year or so, and I would require a research support staff to do it and funding (even if I contributed my own time pro bono) in six figures.

Why can’t I spend a few days in the school’s offices, take a look at the school’s records and test scores, and get an answer quicker? Because it doesn’t work that way. If you go back to the criteria for convincing evidence I listed in an earlier post, it’s obvious why. Meeting those criteria requires time-consuming data collection of existing records, verification of information through sources independent of the institution being evaluated, investigation of the self-selection factors at work in recruitment, follow-up to find out what happened to students who dropped out of the program, the administration of additional tests to answer questions that California’s tests don’t answer (e.g., tests of the level of cognitive ability that the students bring with them to the school, and follow-up tests for students who have been out of the program for a few years), and sophisticated data analysis.

Here’s the problem: If I do Option 1, I won’t be in a position to say yea or nay about the claims that you make for Ben Chavis’s accomplishments. If I do Option 2, it is possible that I will vindicate your high expectations, which would be great news and confound my own pessimism. I would be delighted to trumpet those findings from the rooftops. But suppose it turns out that the effects of American Indian School on the quantitative measures are of the magnitude that characterize the literature on successful programs—on the order of 0.15–0.25 standard deviations on the exit test, diminishing in two-year or three-year follow-up tests to near zero. I would have gone to great lengths to discredit claims for a school that I will continue to think is an excellent school. Ben Chavis’s school should not be judged a failure because he fails to do what no individual school in the history of education has ever done—in Andrew’s touchingly naïve phrase, shift the bell curve dramatically to the right.

I would be glad to serve on a panel that designs the evaluation I describe for Option 2. But I believe in my heart of hearts that the evaluation will end up making life more difficult for American Indian School, not help it, and producing such an evaluation report is not the way that I want to spend a significant chunk of my remaining professional life.

core-knowledgeAfter being resolutely glum about the limits of educational improvement here, here, and here, it’s time for me to get in touch with my inner optimist. We can’t make our kids much smarter than they are naturally, but we can do a hugely better job of teaching them stuff. If you get away from the worst schools in the big cities, I think the central problem with the public schools is not poor teachers, but the curriculum teachers are given to teach, especially in elementary and middle school. There’s a great solution, packaged and ready to go, that doesn’t cost any more money than we’re already spending. It’s E.D. Hirsch’s Core Knowledge Curriculum. The Manhattan Institute’s Sol Stern has a wonderful description of it, and of the heroic work of E.D. Hirsch Jr. over the past quarter century. I commend it to all who might have influence with their local Board of Education. Install the Core Knowledge Curriculum in your local school, and some very large proportion of your complaints about public education will go away.

Educational romantics are the Jean-Jacques Rousseaus of the education debate, possessing a naïve (in my view) faith in the plasticity of human cognitive abilities and an equally naïve credulousness when they read the extravagant claims that are made for this or that demonstration program. When I made these points in my book Real Education, I was intrigued to find that I attracted more criticism from the Right than the Left, with Jay Greene and Ben Wildavsky being prominent examples.

The latest entry is Marcus Winters over on the National Review website, who is upset that my “dangerous idea” that too many people are going to college has been gaining momentum, when, in Winters’s view, we should look upon the number of kids who should go to college as open-ended.

What Winters and the other educational romantics won’t do is confront the huge literature about the kind of linguistic and logical-mathematical abilities that are intrinsic to success in a genuine college curriculum. Those abilities are essentially the cognitive skills measured by IQ tests. As it happens, I just published an article entitled “Intelligence and College,” in the maiden issue of National Affairs,  that takes up the topic systematically. Here are some empirical points drawn from that article, and documented in more detail in Real Education that I don’t think qualify as “controversial” among people who are familiar with the literature on academic ability—IQ if you prefer—and success in college.

1. By adolescence, what you see is what you get in academic ability. There is still a lively empirical controversy about how much IQ can be changed by outside interventions in preschoolers, but not in high-schoolers. Among the best programs, you’re looking at improvements in the region of 0.2 standard deviations on an exit test, and those fade to triviality when retested two or three years later.

2. A common operational definition of “college readiness” in the literature is a 65 percent probability that a youngster will get a 2.7 grade point average in his freshman year—not a demanding standard in an age of grade inflation and soft courses. In a study based on 165,781 students at 41 major colleges, the combined SAT score that predicts a 65 percent chance of a 2.7 freshman GPA is 1180. It is a score that only about 9–12 percent of American 18-year-olds could get if all of them took the SAT.

3. Both the 1979 and 1997 cohorts of the National Longitudinal Survey of Youth (NLSY), consistent with a half-century of collateral data, show that the mean IQ of whites who get a BA is 114–115, a range that demarcates the top 16–17 percent of the distribution. (The story about IQ and college experience among blacks raises a host of ancillary issues that I won’t try to deal with here.)

4. Both the 1979 and 1997 NLSY cohorts indicate that the 50-50 break point for successfully completing a BA among those who are self-selected to try to attend a four-year college is an IQ of 105, which cuts off the top 37 percent of the distribution.

5. We’re currently giving out BAs to about 35 percent of all 23-year-olds.

So what is the evidence that lots more kids could successfully complete college if we were to try harder? Don’t tell me about a miracle school where inner-city kids are doing just as well as suburban kids (as Winters does, about the Carl Icahn school in the Bronx), unless you’re prepared to give me interpretable data that, in reality, none of these miracle stories can offer. And don’t tell me that short-term increases of 0.2 standard deviations that fade out within a few years do the trick.

One last thought: If we really have the best interests of young people at heart, when do we start counting the costs—emotional, financial, and in opportunities—of a dropout rate from colleges that is in excess of 40 percent?

I don’t want to reduce the number of students who get more education after high school. I don’t want fewer students on college campuses. I just don’t want them to be stuck there for four years in the straitjacket of a program leading to a bachelor’s degree. The BA evolved in the 19th century for purposes that have nothing to do with the needs of today’s economy or today’s students. In fact (okay, so I’m not being dispassionate here), the BA has become the work of the devil.

Mark Schneider nailed one problem posed for No Child Left Behind (NCLB) by the new math results—the gains in math prior to NCLB were larger than they have been since. There’s another problem Mark didn’t take up: No progress in achieving the most highly touted objective of NCLB, closing the gap in black and white test scores. From 2004 to 2008, the difference in scores went up by a trivial 2 points for 9-year-olds, down 2 points for 13-year-olds, and was unchanged for 17-year-olds.

To examine trends over a longer period of time, the National Center for Education Statistics has implemented an easy and flexible online tool, the NAEP Data Explorer, that makes it easy to ask whatever questions you wish. I created tables with the scores and standard deviations for blacks and whites, then calculated the black-white gap in terms of standard deviations. (For people who aren’t familiar with standard deviations but are familiar with the SAT math test, a standard deviation is around 115 SAT points.) Here’s what the plot looks like:

by-test-year1

The NCES changed the assessment format in 2004, reporting scores for both the old and new version, hence the funny discontinuities in the graph at 2004. But the overall story is pretty simple. In the early years, the gap narrowed,  most impressively for 17-year-olds. For students ages 9 and 13, not much has changed since then. The narrowest gap for 9-year-olds was reached in 1986 and has moved within a narrow range since then. The narrowest gap for 13-year-olds also occurred in 1986, followed by a rise through the 1990s, then a decline in the 2000s to about where it was in 1986. The narrowest gap for 17-year-olds occurred in 1990, followed by a widening. It is not an encouraging picture.

Now suppose you approach the data differently. Instead of looking at the trend by the year the test was administered, look at it according to the year the children were born. This means that we have multiple sets of scores for some years. For example, children born in 1971 are represented at all three ages (9, 13, and 17) through the National Assessment of Educational Progress (NAEP) tests administered in 1980, 1984, and 1988.  If you average the black-white difference across age groups, this is what you get:

by-birth-year1

The narrowing of the black-white gap extends from children born in 1961 through children born in 1973, and it was substantial—from 1.2 standard deviations to about .8. Then the trend goes flat, with a few spikes, for children born over the next 26 years.

You can’t use this graph as proof of anything for a variety of technical reasons (the systematic differences in scores for different age groups have to be taken into account). I present it because it is consistent with many other datasets, analyzed in more sophisticated ways.

A few years ago, my colleagues (and friends) Bill Dickens and Jim Flynn published a widely publicized paper arguing that the standardizations of the major IQ tests show that the black-white IQ gap dropped by 4 to 7 IQ points between 1972 and 2002. Those years refer to the years that the tests were administered. As far as I can tell, their findings are almost completely consistent with my alternative proposition, to wit: the black-white gap in cognitive test scores narrowed for people born from the first decades of the 20th century into the early 1970s, and has not dropped for people born thereafter.

The timing of the narrowing is hard to pin down, but the greatest portion of it might well be concentrated among people born in the 1920s, 1930s, and 1940s. The evidence that the narrowing stopped for children born since the mid-1970s is much more detailed—from the NAEP, the SAT, the standardizations of the Wechsler adult IQ test and of the Stanford-Binet IQ test, and, most powerfully, the extensive testing of the thousands of children born to women of the 1979 cohort of the National Longitudinal Survey of Youth.

There was also narrowing between the 1979 and 1997 cohorts of the National Longitudinal Survey of Youth, but all we know is that it occurred among people born sometime between 1964 and 1980—we don’t know what birth years account for the narrowing. The only data that directly contradict my proposition (that I’m aware of) come from the standardizations of the Wechsler IQ test for children. The latest results from the NAEP are one more bit of grist for my side of the argument.

So I solicit evidence that the black-white gap in test scores has narrowed for people born since the mid-1970s, and suggest that, if the balance of the data continues to point in the other direction, it behooves social scientists to explore why the narrowing was so substantial before then and so flat thereafter.

What we have witnessed in the passage of the Baucus bill by the Senate Finance Committee is an example of something that has plagued social policy legislation since the 1960s (before too, but there wasn’t much social policy legislation before the 1960s): Changing a bill for political reasons so that it no longer makes any sense in terms of the way real human beings respond to incentives.

There is a sound argument for treating health insurance the way we treat life insurance. We can buy life insurance at a constant affordable payment when we are young because our young unlikely-to-die-soon selves subsidize our old certain-to-die-soon selves. Similarly: If we were to go to a health insurance company at age 21 and say, “I will commit to a policy from now until I die,” the health insurance company could give us an affordable rate because our young healthy selves would subsidize our old unhealthy selves. We haven’t treated health insurance that way, but there’s no economic reason we couldn’t.

The bill the Finance Committee passed originally applied a variant of that principle, requiring young people to buy insurance, thereby subsidizing the costs of requiring insurance companies to accept everyone, including those with pre-existing conditions. I’m not sufficiently conversant with the details to know if the numbers worked out the way the bill was originally written, but the principle itself can be respected.

Then, for political reasons, the Finance Committee gutted the requirement for young people to buy insurance, making the penalties so low that it destroys the coherence of the bill. Of course large numbers of young people won’t buy insurance if the penalties are a few hundred dollars. Of course large numbers of them will wait, knowing that they can apply once they’ve got a health problem and the insurance companies will have to accept them. This is not a “plausible possibility.” It is 100 percent sure to happen. And because it will happen, health insurance premiums will rise dramatically—because the legal requirement that health insurance companies accept everyone will not be modified no matter what. And then the whole system will break down, and Congress will come back in to try to repair a program that was transparently, obviously unworkable from the outset.

I’m not writing as a libertarian who doesn’t think government should run healthcare. I’m writing as a citizen who is sick unto death of politicians being stupid.

Charles Murray

Is Glenn Beck Our Friend?

By Charles Murray

October 7, 2009, 10:06 am

In last Sunday’s Washington Post, Steve Hayward gave us a terrific tour d’horizon of the state of intellectual conservatism and included some kind words about Glenn Beck, pointing out that he occasionally has guests who get into serious discussions of serious issues. Then yesterday Jonah Goldberg weighed in with a defense of Beck, in which Jonah chides me gently for my complaint about Beck (“Don’t tell me we have to put up with the Glenn Becks of the world to be successful,” I had grouched) when I wrote an appreciation of the three giants of the right that we have lost in the last three years (Milton Friedman, Bill Buckley, and Irving Kristol). In conclusion, Jonah wrote:

Most important, popularity is what the intellectuals [such as Friedman, Buckley, and Kristol] were fighting for: to create a conservative culture … By definition, making conservatism popular means making it less stuffy and intellectual and more accessible. Not only is Beck good at that, he actually gets people to read serious books in ways Buckley never could. Why defenestrate him from the house of conservatism merely to preserve the rarefied air?

To some extent, assessing these defenses of Beck depends on an empirical question. Net, does he attract people to conservative or libertarian thought or does he repel them? I haven’t any idea what the answer is. Probably if we disaggregate the audience, we will get different answers for different audience segments. But I know who I have in mind when I write, and I’m pretty sure I can guess how Beck’s affecting them.

My reader—the one I’m talking to with every sentence—is a bright, reasonable person who doesn’t agree with me but comes to my text ready to give me a shot. My task is to get this reader to stick with me as we work through difficult questions. If I take a cheap shot at his point of view, I’m going to lose him. If I duck an obvious objection to the argument I’m making, I’m going to lose him.

I realize that this is a saccharine, maybe even a wussy, way of thinking about what I’m doing. And it’s more than a little elitist. But we live in a world where a majority of the best and brightest young people who are going to shape the culture leave college with a standard liberal view of the world. The contribution that people like Steve Hayward and Jonah Goldberg (and me too) can make is to get these people to take a fresh look. Doing that requires restraint. In Sunday’s article, Steve set up a sort of koan for thinking about this question when he wrote about Jonah:

About the only recent successful title that harkens back to the older intellectual style is Jonah Goldberg’s Liberal Fascism, which argues that modern liberalism has much more in common with European fascism than conservatism has ever had. But because it deployed the incendiary f-word, the book was perceived as a mood-of-the-moment populist work, even though I predict that it will have a long shelf life as a serious work. Had Goldberg called the book Aspects of Illiberal Policymaking: 1914 to the Present, it might have been received differently by its critics. And sold about 200 copies.

Steve’s right, of course—the title sold a lot of books. He’s right about the serious book that Liberal Fascism really is. But he’s also right about the off-putting nature of the title. And so the question that Steve brought to my mind: what if I had entitled Losing Ground something like Liberal Cruelty? It probably would have sold a lot more than the meager 27,000 copies it actually sold on release. Would the book have had as much impact? That’s the koan. I’m sure Jonah can give me examples of people who did pick up Liberal Fascism even though they hated the title, but I’ll still bet he lost a lot of people who would have been deeply affected by his argument if they had read the book.

We are indeed engaged in a battle for America’s soul, but the way that battle is conducted makes a big difference. The goal—at least my goal, but I think it is Steve’s and Jonah’s as well—is not to elect a Republican majority to Congress. That’s not our job, and it’s not as if Republican congresses were so wonderful anyway. Our job is to engage in a debate on great issues and make converts to our point of view. The key word is converts—referring to people who didn’t start out agreeing with us. We shouldn’t be civil and reasonable just because we want to be nice guys. It is the only option we’ve got if we want to succeed instead of just posture. The Glenn Becks of the world posture, and make our work harder.

Charles Murray

Defining Miraculous Down

By Charles Murray

October 6, 2009, 2:55 pm

Another case of two bloggers talking past each other. I write a post saying that miraculous test score increases—the kind that Andrew Coulson originally cited for Ben Chavis’s school—never survive scrutiny. He responds with evidence that scholarly reviews of the literature often show more than marginal increases for voucher and charter school programs. He uses .15 standard deviations as the demarcation line between a marginal and more-than-marginal effect. To get a sense of the size of a .15 standard deviation increase: On the SATs with their 800-point top score, .15 standard deviations amounts to about 15 SAT points. Not the kind of increase that would get Kaplan or Princeton Review much business if that’s what they promised. But I won’t argue with Coulson’s characterization of the literature. In fact, I agree with his conclusion that “these are more than marginal improvements, and they are part of a consistent pattern.” But claims of “more than marginal improvements” are not what bother me. I had in mind the claim that Coulson made for Chavez—a huge turnaround of student achievement, whereby kids from the inner city suddenly erase the usually-observed achievement gaps. Such claims are made frequently by many people, and all I’m requesting is a citation of a study that meets the criteria I listed in my last post.

There are a couple such studies with comparison groups, such as the one for the DC voucher program. In the case of oversubscribed schools where students are chosen by lottery, those comparison groups are excellent. But they’re not enough. Put aside the topic. Suppose we were looking at the evaluation of a government social program that claimed huge reductions in delinquency by young people who were diverted from incarceration into some touchy-feely psychological program, and it had a control group of delinquents who were incarcerated. People like Coulson (and I as well) would scoff if these claims were made without considering the subsequent criminal records of the program dropouts, or without having at least a few years follow-up to see if the effects lasted. But when it comes to programs we like (I, like Andrew, am a proponent of market-run education), somehow these basics for assessing the effects of a program can be set aside, and we can leap upon whatever evidence comes to hand. It shouldn’t work that way—sauce for the goose, sauce for the gander, and all that.

The Cato Institute’s Andrew Coulson, who prepared the graph that I posted a few days ago, has responded that I’m wrong in saying that school reform can produce only marginal improvements in test scores, citing Ben Chavis’s accomplishments with some charter schools in California as proof to the contrary.

A couple of things that we aren’t arguing about: First, I’d send my own children to the American Indian Public Charter School that Ben Chavis ran. The descriptions I’ve read (I can’t put my fingers on the full-scale profile I read, despite Googling) convince me that he’s a great principal and ran a fine school. Second, I was referring to marginal test score improvements on a large scale, not what is possible in a single terrible school. But only a few percent of the nation’s students attend the worst-of-the-worst schools, and national or even state-wide test score results are driven by the huge majority of students who attend schools in the normal range, where improvements are modest.

However, I do disagree with Coulson in an important respect, and I might as well lay it out: I have yet to see a single, solitary example of a school that produced dramatic improvements in test scores that stood up to scholarly examination. They always have evaporated—not completely, but down to small puddles. Here are the questions that a scholarly examination must ask:

1) Were the tests conducted by the same people who reported the results?
2) Were the students tested representative of the entire student population (or were certain kids mysteriously absent that day)?
3) Are the results compared to those of a legitimate control group?
4) Were there practice effects from teaching to the test?
5) Has attrition been taken into account? (The failure to include the subsequent performance of the kids who dropped out of the program or school is usually the single most decisive artifact of inadequate evaluations.)
6) Was there a test for fadeout two or three years after the exit test? (Fadeout of initial results has been universal when such tests have been conducted.)

My prediction: the miraculous results of Ben Chavis will also evaporate down to marginal improvements when all of those questions have been answered about his schools. I’m not saying that he did a bad job or didn’t produce better education for his students, or that he’s undeserving of our applause. But, just as TINSTAAFL, TINSTAMTSI.

Okay, Andrew—and Rick Hess, Jay Greene, and Paul Peterson, and my other friends and colleagues who think I’m a grinch on this: give me the citation that proves me wrong.

Charles Murray

Test Scores and Wishful Thinking

By Charles Murray

October 3, 2009, 3:59 pm

A few days ago, Chris DeMuth emailed me this graph prepared by our colleagues at the Cato Institute. I laughed out loud. Others may just as reasonably cry.

catoed

I assure you that the graph does not exaggerate the case. It would look about the same if any other metric (for example, standard deviations) were used to express the changes in test scores and spending.

The day after Chris sent it to me, I was attending a convocation sponsored by The Atlantic magazine and the Aspen Institute, which consisted of many prominent officials being interviewed by prominent journalists. It was a fascinating conference, in which most people other than administration officials were reasonably hard-headed—about everything except education. It was as if the history represented by that graph didn’t exist. As if test scores would zoom up if we just provided the education to poor children that we know how to deliver to rich children.

I’m not saying that schools can’t be improved, just that test scores are a lot easier to depress (see the great SAT verbal score decline in the 1960s and 1970s) than they are to raise, and that such a huge proportion of a child’s educational prospects are determined by things other than school (genes and the non-school environment) that reforms of the schools can never do more than produce score improvements at the margin. There’s only one exception to that generalization: intellectually gifted children who can absorb as much as teachers can throw at them—the one group on which the federal government spends no money at all.

Listening to the eminences at the Atlantic/Aspen conference talk as if achieving equality of educational outcomes was just a matter of putting our minds to it, I tried to decide whether they are three-year-olds who really do believe in Santa Claus, five-year-olds who still want to believe so badly that they fool themselves, or seven-year-olds who know the truth but pretend otherwise. I truly don’t know.

Charles Murray

The Void Left by Three Giants

By Charles Murray

September 28, 2009, 9:59 am

I have been brooding about the cumulative void. First we lost Milton Friedman, who died in November 2006, then William F. Buckley, Jr., in February 2008, and then on September 18, Irving Kristol.  The respective giants of the libertarian, conservative, and neoconservative Right, all gone within three years.

It was my privilege to know all three men, albeit as a distinctly junior colleague. Thinking about them, I am struck by their similarities. They were ideologically at odds in major ways (I doubt if Milton and Irving agreed on much of anything). Their personalities were utterly different—Milton, the razor-sharp, electrically energetic intellect; Bill, the charmer who made you feel like you were the most interesting person in the world; Irving, the wise and lovable uncle.  But what wonderful qualities they did share.

As young men, each married a woman who became a force in her own right, and was deeply in love with her for the rest of his life.

They had no entourages. In these days when every run-of-the-mill politician and media celebrity can’t seem to get from point A to point B without at least one body-minder, these authentically nationally important figures were comfortable taking care of themselves. (Yes, I know Bill had his own driver in New York, but he traveled outside New York incessantly on speaking engagements, alone, flunky-free.)

They were devoid of self-importance. Each had his own sense of amour propre, but I never saw them act as if their argument took on any added weight because of who they were. I never saw any of them expect deference. My characteristic memories instead are of Bill Buckley helping people with their luggage and of Milton Friedman patiently advising someone who asked whether it was a good time to refinance his mortgage. As for Irving Kristol, putting his name in the same sentence with “self-important” is a species of oxymoron.  All three men took their work extremely seriously, but not themselves.

None of them showed anger at an opponent, unless he happened to be Gore Vidal. When Milton was engaged in an argument, he was so absorbed in the intellectual exercise that allowing anger to interfere would have been, to him, a secular sacrilege. Bill’s debating style was devastating precisely because he didn’t get angry, he just got even—usually far more than even—in ways that made the audience chuckle. Irving didn’t mind making severe comments—I recall him referring to a sentence in my book on libertarianism as the stupidest thing he’d ever read—but he said such things so genially that it never occurred to me to feel hurt. And he made that crack at a dinner party that the Kristols threw to celebrate the publication of that book on libertarianism with which Irving so completely disagreed–friendship always trumped intellectual differences.

All three had done their homework. Milton was, of course, one of the world’s great economists. I am told that he would read equation-ridden articles in economics journals as effortlessly as we lesser mortals read blogs.  Irving was legendarily erudite not just about policy and politics, but history, literature, and philosophy as well. Bill didn’t think of himself as a scholar, but the range of his reading was breathtaking. Friedman, Buckley, and Kristol did not speak from briefing notes prepared by others, but from an iceberg of underlying knowledge.

The comparisons with the voices of the Right today are unavoidable (The Left’s no better, but they’re not for me to worry about). There are many exceptions in print and some on radio and television. But who got on the cover of Time magazine the same week as Irving died? Glenn Beck, sticking his tongue out. He and others like him comprise far too much of the public face of the Right today—crudely sarcastic when they are not being angry, mean-spirited, and often embarrassingly ignorant. The antithesis of Friedman, Buckley, and Kristol.

I expect to be told that I’m too squeamish. We’re in a battle for America’s soul at a pivotal moment. But the very truth of that statement—we are indeed in a battle for America’s soul—makes it a good idea to stop and think about when the American Right was truly influential. It didn’t start after right-wing talk shows got big. It started in the 1960s, as Friedman, Buckley, and Kristol were hitting their stride. It flowered in the 1970s, then reached its apogee in the 1980s when their ideas were given political force by Ronald Reagan—another man of civility, good humor, and optimism. Don’t tell me that we have to put up with the Glenn Becks of the world to be successful. Within living memory, the Right was successful. The Right changed the country for the better—through good arguments made by fine men.

One of the most oversold social policy interventions, running neck and neck with sending unqualified kids to college to try for a bachelor’s degree, is early childhood intervention. The programs used for the optimistic claims are primarily Perry Preschool and Abecedarian, both of which were extremely small-sample programs evaluated by the same people who ran them and riddled with serious methodological questions. The advocates of early childhood intervention seldom even mention the Infant Health Development Project, a much larger, independently evaluated replication of Abecedarian for low birthweight babies, which produced extremely modest results—no significant results at all, some argue. If you want more description and references, see chapter 2 of Real Education. But I’ve been making similar points for years, without visible effect.

A great idea has surfaced for blowing the claims for early childhood intervention out of the water. Congressman Jared Polis has proposed creating securities whereby people could invest in early childhood education and participate in the eventual returns. I think we all ought to get behind this idea, and thereby prompt some unsentimental hedge-fund guys to take a hard look at the claimed returns for early childhood intervention and the data that are being used to support those claims. I predict their technical conclusion will be “You can’t be serious.” Maybe someone will pay attention to them.

Charles Murray

A Godson’s Reflection

By Charles Murray

September 19, 2009, 9:57 am

I was one of the Godfather’s godsons—he saw an obscure monograph I wrote in 1981 and decided it had possibilities as a piece for The Public Interest. As the years passed, he and Bea became as dear to my wife Catherine and me as friends could be. But Catherine saw Irving only at social events, where he was charming and lovable. Then, in 1991, Irving received the Boyer Award at AEI’s annual dinner (now named the Kristol Award). He gave the audience an intellectual tour d’horizon that integrated the cultural and political history of the West since the Enlightenment. The prose was elegant and the erudition was dazzling. As we joined in the prolonged ovation at the end, Catherine leaned over and said to me, “So that’s what Irving is like when he’s being Irving Kristol.” And him being Irving Kristol was indeed something to behold.

His passing of course leaves a huge hole in American intellectual life. But just as big a hole in the lives of his friends.

I suppose Rick Hess is right about the good intentions behind the president’s national address to schoolchildren, but I’m getting less and less worried about intentions and more and more worried about the creepiness factor in this presidency. What I liked about Barack Obama during the campaign, and what made me believe he had a chance of being a seriously good president, was his persona—smart, good humored, reasonable, disciplined. Where did that guy go? I do not throw “narcissistic” around casually, but I’m hard put to find another word to describe his disconcerting sense of what presidents are supposed to do, with his plan to deliver a national address to elementary and secondary students on September 8 being the latest case in point.

Presidents have gone to visit schools from time out of mind. That’s fine. But a national speech? Has any other president ever done anything like this? I can’t think of one, and can’t imagine that any other president would have thought it was an appropriate thing to do. I suspect they would have thought it a little presumptuous. A national speech to schoolchildren is something that a Dear Leader would do. Something that somebody who thinks he is God’s gift to children would do. Does it really not even occur to Mr. Obama that millions of parents are going to be unhappy about this?

And Mr. Obama has so many enablers who are ready to help build the cult of personality, as in the “Menu of Classroom Activities” that the Department of Education asks elementary school teachers to use on the day of the president’s speech. An excerpt:

Students could discuss their responses to the following questions:
What do you think the president wants us to do?
Does the speech make you want to do anything?
Are we able to do what President Obama is asking of us?

Read the whole thing to get the gestalt of it. The “Dear Leader” analogy is not all that far-fetched.

To those Obama supporters who put this kind of reaction down to angry conservatives, ask yourselves: quite apart from your political views, if George W. Bush had proposed to make a national speech to schoolchildren, complete with lesson plans, isn’t “creepy” a word that would have come to mind?

After my post on the Obama administration and the Pauline Kael syndrome, I got a fair amount of reaction, including some online, expressing dismay that I could talk about the decision to prosecute interrogators in terms of its practical political effects, when it is an issue of such transcendent moral clarity that all discussion of it must be framed in terms of moral imperatives. I revealed, inadvertently, my ethical degradation to those who were not already aware of it.

To those who were dismayed, I’ve got worse news: I think it is permissible to talk about murder and rape in amoral terms. To talk about the Inquisition, the Holocaust, and the genocides in Armenia and Cambodia in amoral terms. In fact, it is obligatory to deal with the implications of just about anything in amoral terms, because all important issues have important non-moral implications that warrant inquiry.

What bothers me is the self-righteousness of it all. Consider three issues that many people see in absolute terms: the torture/interrogation issue, abortion, and capital punishment. Given what we know about socioeconomic and political fault lines on these issues, we can be sure that large numbers of people who take an absolute position on one of the three do not take an absolute position on the other two. How can they see the nuances in two out of the three, and still think that they happen to have fixed on the one that does not admit nuances?

In a sense, I can empathize. Child abuse is an issue that I cannot imagine discussing clinically—and I especially can’t imagine analyzing child abusers dispassionately. It’s just not possible for me. But it has to be done, I have colleagues who do it, and some part of me finds it easy to understand that they can look at the issue in amoral terms for certain purposes without being morally deficient. In fact, I am perplexed by otherwise smart people who do not find it easy to understand that.

I did learn something from the reaction, however. Those famous words of Pauline Kael, “How can Nixon have won? No one I knew voted for him” weren’t quite what she said. Prof. John Pitney at Claremont McKenna sent me the actual quote, from the New York Times of 28 December 1972: “I live in a rather special world. I only know one person who voted for Nixon. Where they are I don’t know. They’re outside my ken. But sometimes when I’m in a theater I can feel them.” Sort of the same thing, I know, but then I got another email from someone who wrote, “Pauline was a good friend, and was the farthest thing from a smug, unself-aware adherent of dumb liberal cant as you could imagine . . . She undoubtedly viewed Nixon as a sick puppy. But she was no insular, snobbish Margaret Dumont.” I take his assessment at face value, and will henceforth strike “Pauline Kael Syndrome” from my rhetorical arsenal.

The late New Yorker film critic Pauline Kael famously said after Nixon’s landslide reelection, “How can he have won? Nobody I know voted for him.” My proposition for today is that the entire White House suffers from the Kael syndrome.

It was the only explanation I could think of as I watched the news last night about the coming prosecution of CIA interrogators. When it comes to political analysis, I’m no Barone or Bowman or Ornstein, but this is not a really tough call. Attempts to put men on trial who obtained information that most Americans will believe (probably rightly) saved the nation from more terrorist attacks will be a political catastrophe, all the more so because I bet that the defendants will come across as straight-arrow good guys (and probably are), while the prosecutors come across as self-righteous wimps (and…). How could the White House not have thought this through?

And then I was reminded of the graph that I put together just last week, as part of the book I’m working on. Here it is:
murray-gssAuthor’s analysis of the GSS. Sample limited to non-Latino whites ages 30–49 in the survey year.

The General Social Survey, a mother lode of information for social scientists that has been collected annually or biannually since 1972, has asked people in every survey to say whether they are extremely conservative, conservative, slightly conservative, moderate, slightly liberal, liberal, or extremely liberal. A really simple question.

The graph represents the percentage of people who answered “extremely liberal” or “liberal” minus the percentage of people who answered “extremely conservative” or “conservative” in any given survey. I won’t go into the statistical details (for that, buy the book in a couple of years), but think of the classes this way:

Traditional Upper: Someone at the 95th percentile of income, with a graduate degree, who is a business executive, physician, engineer, etc.

Intellectual Upper: Also at the 95th percentile of income and with a graduate degree, but a lawyer, academic, scientist (hard or soft) outside academia, writer, in the news media, or a creator of entertainment programming (film and television).

Traditional Middle: Same occupations as the Traditional Uppers, but with just a bachelor’s degree and at the 75th percentile of income.

Technical Middle: Someone working in the many technical specialties that have proliferated in health, information technology, and industrial technology, with an associate’s degree and at the 50th percentile of income.

Working: Someone working in a skilled blue-collar job, with just a high school diploma and at the 25th percentile of income.

Lower: Someone working at a low-skill job who didn’t finish high school, at the 5th percentile of income.

The graph is based exclusively on non-Latino whites (because that’s who the book is about). If you want to see a visual representation of the development of the bubble that Barack Obama has been living in since he left Hawaii, that graph is it. Judging from the GSS data, every white socioeconomic class in America has become more conservative in the last four decades, with the Traditional Middles moving the most decisively rightward. But the Intellectual Uppers have not just moved slightly in the other direction, they have careened in the other direction.

They won the election with a candidate who sounded centrist running against an exceptionally weak Republican opponent. But they’ve been in the bubble too long. They really think that the rest of America thinks as they do. Nothing but the Pauline Kael syndrome can explain the political idiocy of letting Attorney General Eric Holder go after the interrogators.

The ACT—the competition to the SAT as a college-admissions test—announced in its annual report released today that only 23 percent of high school students who took the ACT had a 75 percent chance of getting a C or higher on all of four entry-level college courses  (English composition, reading, mathematics, and science). The ACT can figure this out by comparing ACT scores of high school seniors with their performance as freshmen.

What does this mean? In thinking about that question, start with another datum: about 40 percent of all 18-year-olds, representing about half of high school graduates, enroll in a four-year college.

Now think about this: That 23 percent figure refers to students who took the ACT, a self-selected group. But hundreds of thousands of students who go to college did not take the ACT (or the SAT). Statistically, they must be expected to get substantially lower scores, if required to take the ACT, than those who self-selected to take it. The proportion of all college-bound students who have the academic preparation and ability to succeed in college is a fraction of the 23 percent that meet the ACT’s definition of college readiness.

How small a fraction? In a book I published last year, Real Education, I used the College Board’s analysis of college readiness to calculate an answer to that question. In an excellent little College Board study by Jennifer Kobrin, the definition of college readiness was a 65 percent chance of getting a 2.7 GPA in the freshman year—a C+/B– average. Of students who take the SAT (another self-selected group), about 22 percent could meet the SAT score benchmark in the verbal test and about 19 percent in the math test. I estimated the percentage of the entire 18-year-old cohort that could get those scores if everybody took the test. Three independent methods led to estimates converging on 9 percent to 12 percent, with a best guess of 10 percent, in an age when about 40 percent of all 18-year-olds go to four-year colleges.

The ACT results point to the same ballpark. The ACT definition is easier than the College Board’s in one sense (a 2.0 GPA is easier to get than a 2.7 GPA) but more demanding in another (asking for a 75 percent chance instead of a 65 percent chance). On balance, I’d bet that the ACT’s definition is a tad softer, meaning that the ACT results are marginally more depressing than the SAT’s analysis.  

Sending 40 percent of our children to four-year colleges when perhaps 10 percent of them can be expected to do well—not just survive, but do well—is stupid. I suppose I should choose a more judicious word, but let’s face it. “Stupid” is the mot juste.

As I read the back-and-forths in other forums about the 40th anniversary of the first moon landing, perhaps I can be forgiven for thinking that Catherine Cox and I said it best at the conclusion of the book we wrote about the Apollo program 20 years ago:

Apollo came to mean many things to the people who were part of it, but it began as Jack Kennedy’s Apollo. Kennedy’s Apollo was not a spacecraft, not an engineering project, not a means of adding to man’s scientific knowledge. Kennedy’s Apollo was a heap of chips pushed to the center of the table.

Kennedy’s Apollo came out of a long and honored tradition of great American boasts—that we could whip the British, cross the Rockies, build taller buildings, grow more corn, and make better mousetraps than anyone else. Childish boasts, some would say, for there was never anything subtle about them: “Anything anyone else can do, America can do better.” But there was always an added clause that gave them weight and dignity: “If you don’t believe it, just watch us.” Kennedy’s commitment was the quintessence of this tradition, right down to the gratuitous deadline, “before the decade is out.”

Not that Jack Kennedy was a big fan of space travel. He made the decision to go to the moon reluctantly, needing something to pull his administration back from the hole he dug for himself with the Bay of Pigs. But whatever his reasons for pushing those chips to the center of the table, wasn’t it grand?

Charles Murray

Las Vegas as Reality Check

By Charles Murray

July 15, 2009, 10:16 am

I’m just back from my annual five-day trip to Las Vegas, where I spent aggregates of about three hours pontificating at Mark Skousen’s FreedomFest and about 60 hours playing poker. I love those five days—they’re always therapeutic—and hardly any of my friends understand why.

Part of it is that I love to watch the sheer professionalism, in the best sense, of the top Vegas hotels. It’s not just that they are immaculately maintained and operated, but that they hire a lot of really nice people. Las Vegas is supposed to be hard-eyed and cold, but the places where I eat dinner or sit at the bar (my favorite is the Country Club at the Wynn) usually have wait staff who are as friendly and engaging as anyone at a diner in small-town America. At the best poker rooms (my favorite is the Bellagio), the dealers are variously funny, acerbic, and wise about their world, besides being dazzlingly good at their job.

But the therapeutic part comes from the time with the other players. Las Vegas poker rooms, unlike think tanks and universities and Washington, are the real world. Occasionally you end up at a table with drunks and people who are nastily competitive, but more often it’s an assortment of interesting people who would never be together anywhere else—programming nerds, the founder of a major website (at one of this year’s tables), small business owners, blue-collar guys, retirees, tattooed guys who look like they might ride with Hell’s Angels, women of a certain age dripping with jewelry, women of a younger age with distracting cleavage, tourists from Ireland and Nigeria and China and Russia and wherever, and the occasional aging social scientist. You want to see an America that looks like the multi-ethnic society with everybody getting along that we see in commercials but hardly anywhere else? Go play poker in Las Vegas.

At a good table, there’s a fair amount of talk and camaraderie. We don’t learn deep secrets about each other, but we chitchat, and it’s fun. And one other thing: When the conversation reveals that I work in the policy world of Washington, the standard reaction is polite curiosity (“What do you do at a think tank, anyway?”) and no particular interest in following up. They’re not hostile about Washington; it just exists at the periphery of their lives. That’s as it should be, and being reminded of that once a year is therapeutic.

Excellent question, Danielle, with a short answer and a long answer (which I won’t come close to covering in full).

The short answer about Gov. Sanford is that to disappear for a week was failing in his duty as governor of South Carolina. (Imagine if during his campaign for governor, he had said, “By the way, I don’t think being a governor is a 24/7 job, and sometimes I’m just going to have to have some private space for, oh, five or six days, and not tell you where I am. You understand, right?” Somehow I doubt that the electorate would have agreed.) So his case is easy.

The harder part of your question, particularly for libertarians like me, is about the division of public and private roles if the public role is being performed competently and diligently. Here, I side with the Founders. Google any Founder’s name and the word “virtue” and you will find lots of quotes. Here are some examples. The common thread is that limited government cannot work without virtue in the public at large and in their leaders in particular. I agree adamantly with that conclusion, and attribute much of the current loss of limited government to the loss of that kind of virtue. In that sense, people in high positions (private as well as public) serve as exemplars—”role models” doesn’t begin to cover the gravity of that function. They don’t have the option of being reprobates, even lovable ones.

So that’s why I don’t cut unvirtuous overlings any slack even if they are competent. Mind you, I don’t want us to pass laws to make it easier to get rid of them. I just want all of us to look upon them with withering scorn. I bet you didn’t know it is possible to be both a libertarian and a grouchy old prude.

Thinking about the behavior of the investment bankers last fall and of Republican governors more recently, I am struck by the way that public discourse on public miscreants has been stripped of the vocabulary of virtue. Consider two of the four cardinal virtues, temperance and prudence. The want of temperance and prudence explains a lot about the financial meltdown last summer, but they are words without even positive connotations any more, let alone words that denote virtues. What parent among you has used “temperance” or “prudence” in advising your children how to live their lives? You rightly suspect that they’d break into giggles as soon as you left the room. Or before.

The disappearance of the word “duty” is weighing on us most heavily. The phrase “dereliction of duty” is still around, and I saw it used a few times about Governor Sanford, but it’s a cliché, like “let bygones be bygones.” Nobody thinks about what a “bygone” is. Nobody thinks about what “duty” means. In place of “duty,” we use the word “responsibility.” But they aren’t the same. “England expects that every man will do his duty” asked something far sterner of Nelson’s men than “England expects that every man will fulfill his responsibilities.”

We need to bring back the concept of duty for two reasons.

First, it’s time to be honest about hierarchy. Some people end up with great responsibilities that other people don’t. I don’t want a world in which the underlings pull their forelocks as their betters sweep by. We already have plenty of that. People at the top of American society are fawned upon in ways that might have made Louis XIV blush. What we don’t have is a corresponding ethic of obligation. The goal of reintroducing structure in roles is not to make underlings know their place, but to make overlings know their place.

At it stands, the overlings try to have it both ways, like parents who try to be buddies with their children, refusing to accept the full price of being the grown-up. Similarly, CEOs and college presidents and senators and governors—everyone who can’t be just buddies with everyone else—have duties that are different from the duties of their subordinates, and must be prepared to bear burdens and pay costs that their subordinates are not expected to bear and pay. We can’t have an ethic of obligation among the elites when we’re all on a first-name basis and we let people act as if they’re just one of the guys or one of the gals.

Bringing back the concept of duty would also encourage appropriate behavior among people who betray their duty. I am not quite asking for ritual suicide among those who fall short (though I can think of a few people for whom it doesn’t seem like such a bad idea). But great failures should have great prices. Governor Sanford should have resigned immediately, without trying to wait out the furor. The investment bankers who could see in retrospect that they had been negligent should be devoting their private fortunes to recompensing as many people as they can. (Yes, my disbelieving readers: People actually used to think they had a moral obligation to pay their debts even if they were not legally obligated to do so. See Mark Twain.) The reaction of the fallen ones’ colleagues, the press, and the public should not be that “mistakes were made,” but that people failed in their duty. Oprah and Barbara shouldn’t be jockeying for exclusive interviews. The fallen ones should go into seclusion, and be expected to go into seclusion.

I don’t think I’m being hopelessly idealistic. Many societies across history have enforced an ethic of obligation on their elites reasonably effectively. The United States has sometimes been among them. But if we are to restore that ethic, it won’t be done by passing laws saying that miscreants should be ashamed of themselves. It will be done by restoring the language of virtue to everyday life—one editorial page at a time, one blogger at a time, and, indispensably, one parent at a time.

Walter Kirn’s rambling and painfully self-absorbed defense of affirmative action in The New York Times Magazine yesterday was just about a perfect example of the Left’s attacks on tests. He apparently has never looked at the technical literature on testing, but he goes after the SAT with the familiar canards—it’s culturally biased (it isn’t, proved time and again) and multiple-choice tests “don’t predict a student’s grasp of Shakespeare” (they do quite a good job of such things). He presents himself as good at taking tests but not all that capable in the larger sense that tests don’t measure, whereas his career seems to indicate that he has been every bit as capable as the SAT said he was. Kirn’s big point seems to be that Judge Sotomayor, despite SATs that were lower than her classmates’, is in fact the wise Latina that she presents herself as being. Maybe she is. I would be the last person to claim that the SAT measures wisdom. But if the question is how well Judge Sotomayor can write English prose when she doesn’t have law clerks to help her, then the evidence available to us suggests that the SAT accurately represented that aspect of her abilities.

Don’t get me wrong. I’m in print advocating that the SAT reasoning tests be abolished and replaced by achievement tests, and I’m in print (chapter 19 of The Bell Curve) describing all the ways in which college admissions should not be a process of picking the top scorers on the SATs. But the no-nothingism of the Left’s attacks on testing is tiresome.

As a senior citizen, I am privy to arcana that you youngsters are not. Namely, I recently obtained my very own personal Medicare card. Listen up.

Your wallet is stuffed with sturdy plastic credit cards or laminated identification cards, many with photographs and lots of encoded data. Even the basic cards you might get from your county (library card) or state (driver’s license) are probably close to state-of-the-art. You want to know what a Medicare identification card is like? It is a little larger than the standard size for credit cards and driver’s licenses. (Of course. Couldn’t have the federal government make a card that will fit in a stack with all the other cards you use.) It has no magnetic strip. It is plain vanilla text and fonts—no security features whatsoever. It could be counterfeited by a sixth-grader with a scanner. It is made out of flimsy paper that would barely qualify for a really cheap business card. This, for Medicare benefits, for Pete’s sake. It’s pathetic.

Actually, it is shoddy and incompetent, as are so many things that the federal government does.

Nick, in answer to your question, I don’t see any evidence that the left is “thinking very carefully” about anything these days. People who want to pass this cap-and-trade bill, to take just the latest example, are in a cognitively vegetative state. But I think the more likely response of a smart left to the linkage of social science to the new findings of biology will be to abandon the equality premise (the thing that prevents people from being equally successful in life is social injustice) and adopt the nature-did-it premise (public policy must compensate for the inequalities that nature has unfairly imposed on people). That new premise is actually pretty powerful, and requires the right to respond with thoughtful arguments about the kind of society that permits people of different capabilities to find valued places. It’s not Sweden, and is the traditional American ideal–but that’s a case that has to be made, not just asserted. That’s something I’ve been trying to do.

It must be nice to be as smart—as prescient—as Harvard’s E.O. Wilson. In 1998, he published a book called Consilience telling us that 21st-century social science would be increasingly driven by the findings of the hard sciences. We are already living out his predictions. Look at this example from the forthcoming issue of Organizational Behavior and Human Decision Processes:

“Testosterone-status mismatch lowers collective efficacy in groups: Evidence from a slope-as-predictor multilevel structural equation model”

Michael Zyphur, Jayanth Narayanan, Gerald Koh & David Koh

Abstract: The study of the biological underpinnings of behavior is in its nascent stages in the field of management. We study how the hormone testosterone (T) is related to status and collective efficacy in a group. We assessed salivary testosterone of 579 individuals in 92 teams. We find that T does not predict status within the group. We also tested the effects of a mismatch between T and status in the group on the collective efficacy of the group. Using a novel slope-as-predictor multilevel structural equation model, we find that the greater the mismatch between T and status in the group (i.e., the more negative the within-group correlation among T and status), the lower is the collective efficacy of the group. We discuss the implications of our findings for the study of the biological underpinnings of group behavior in organizations.

Your eyes are probably glazing over, but the between-the-lines message (after reading the full article) is extremely interesting. The effect of the mismatch between testosterone and status was large after controlling for gender. You can’t blame gender socialization for these results. Biology is at work. But it is also true that men have about three times as much salivary testosterone as women, on average. So if the authors’ findings hold up and if they extend from the experimental situation to the real world (both very big “ifs”), the least efficacious teams, ceteris paribus, are going to be ones in which women supervise men.

The “ifs” are important. We’re still taking baby steps in linking biology with behavior, and it will be a while before we can extrapolate confidently from the bits and pieces we are learning. But the pace of new work is accelerating. So far, I’d say that about nine out of ten of the new bits and pieces are politically incorrect. The next few decades are going to be lots of fun.